Tuesday, March 17, 2009

Defeat for Futile Care in New Jersey

A case in NJ (Betancourt v. Trinitas Regional Medical Center, Docket No. C-12-09), in which the family of a 73-year-old man diagnosed to be in a persistent vegetative state sued a hospital attempting to unilaterally withdraw extensive life support, has been decided by a judge. Properly, the trial court ruled against the hospital based on patient autonomy, which the judge ruled, cannot be usurped by the courts or the hospital or doctors, but belongs properly to the patient or his/her surrogate decision maker. From the court ruling:

The decision to continue or terminate life support systems is not left to the courts. The position of the hospital argues that the court take the role of surrogate decision maker. The hospital seeks to have the court exercise its judgment in determining the proper course of treatment for Mr. Betancourt, a task...outside the role of this court.

The court concludes that Mr. Betancourt is in a persistent vegetative state and unable to communicate his wishes with respect to the continuation of life supporting treatment. Accordingly the appointment of a guardian is required. The court grants the application of plaintiff Jackqueline Betancourt to be the guardian of her father...As guardian for Mr. Betan court, Ms. Betancourt is his surrogate decision maker. The plaintiff's application to restrain the defendant from discontinuing treatment of Mr. Betancourt is granted. The guardian is authorized to make decisions respecting medical treatment of Mr. Betancourt.
The treatment the guardian seeks is in furtherance of the quintessential purpose of medicine; extending the life of the patient. In this sense, it is non elective and the hospital seeks to stop it--not because it won't extend Mr. Betancourt's life--but because it probably will. Hence, the treatment is fulfilling its purpose. If the hospital won the case, doctors and bioethicists would, in effect, have been given the right to declare that the life of a patient diagnosed in a PVS is futile, and once that principle became well established in law and medical ethics, such ad hoc health care rationing wouldn't end with catastrophically ill people such as this patient.

Please be clear: I am not saying that I would have made the same decision under the same circumstances if it were my mother--who has made very clear to me in an advance directive what she would want and not want. I am saying it is the family's and the patient's values that matter--not the doctors' or hospital staff's, or as the court properly ruled, a judge's.

HT:I learned of this story from the blog Medical Futility, run by Thaddeus Mason Pope, a law professor at Widener University Law School. Pope is a futilitarian and I profoundly disagree with him on this issue. But I know of no better site covering medical futility on a consistent basis than Pope's--and that includes SHS. And he does so in an even-handed and accurate manner, while still making his own views quite clear. If you want to see what is happening in the field of futile care theory, Pope's blog is a must.

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8 Comments:

At March 17, 2009 , Blogger SAFEpres said...

Go New Jersey! Good for the Judge for leaving these decisions where they belong and not letting the doctors play God.

 
At March 17, 2009 , Blogger Thaddeus Mason Pope, JD, PhD, HEC-C said...

Thank you for the kind words about my blog.

I do aim to be objective and balanced in my presentation and discussion of medical futility and end-of-life issues.

I am an academic first and foremost. I am not a lawyer or advocate for any particular position or party. My primary goal is transparency and understanding. My secondary goals include: the protection and promotion of individual autonomy, the prevention of suffering, and the resolution of conflict.

 
At March 17, 2009 , Blogger Thaddeus Mason Pope, JD, PhD, HEC-C said...

One quick correction.

You write that "Widner is a futilitarian" While I may be a futilitarian, Widener certainly is not. As a single professor, I do not cannot serve to speak on behalf of a 2-campus law school and a university.

 
At March 17, 2009 , Blogger Unknown said...

What does HT mean?

Widener has appointed a futilitarian who is not an attorney and who says that he may be a futilitarian but that he is not an advocate for any particular position or party to its faculty and that prevention of suffering is one of his goals (secondary to transparency) to its faculty. Is Widener a law school, and is he a law school faculty member? Does Widener have a corresponding faculty member who is not a futilitarian?

It's a good decision, but the loophole of the "guardian" continues to exist.

Advanced directives are bogus (anyone go ahead and take potshots at "bogus" if they wish, but it's what I mean) and can be a form of assisted suicide. One can't say what one would want until one is actually in the situation, one which one has never yet experienced. It's like -- and in fact it is -- the same thing as a younger person saying what they would want as an older person, which they have never been.

 
At March 17, 2009 , Blogger Wesley J. Smith said...

Professor: Thanks. I wish more academics took your approach. I have also corrected the name error.

Ianthe: HT means "hat tip." It is used to give credit where credit is due.

 
At March 17, 2009 , Blogger Unknown said...

Wesley: Thanks.

I wish the death culture gave credit where it's due, to those who value life, and their own and others' lives, and who want and are entitled to live. But then by its very nature it doesn't.

 
At March 18, 2009 , Blogger SAFEpres said...

Thaddeus-not to be the instigator of bad blood on this blog, but the futilitarian position is directly antithetical to individual autonomy and the resolution of conflict, so I would like to know how you rectify your stated deference to such values with the futilitarian position. People with disabilities and chronic illnesses are in danger everyday because of the futilitariansim. Advocating this position does not alleviate human suffering, it makes value judgements about who has the right to live/make medical decisions that prolong life and who does not. Truly, it is one of the most totalitarian policies to be endorsed since the relative defeat of eugenics in America after WWII. When I am dying, ill, or physically handicapped, I do not want people who think that they are smarter or wiser than me to usurp my decision to go on living, which leads me back to my question of how you can claim to support autonomy, conflict resolution and the alleviation of suffering while maintaining your committment to futilitarianism.

 
At March 20, 2009 , Blogger Unknown said...

I'M WITH SAFEPRES.

 

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