David Duke Writes Cover Article for NYT MAGAZINE
Former KKK leader David Duke published a cover story in Sunday's NYT Magazine, in which he suggested that the hyper rich have a moral duty to alleviate the worst poverty in the world by giving away up to one-third of their fortunes. Despite Duke's motive of seeking to alleviate poverty, observers were outraged. "I don't care how worthwhile the ideas expressed in this article were," declared Senator Hillary Rodham Clinton. "Racists do not deserve the respect that is accorded by having such a prominent article published in the nation's leading newspaper." The Times issued a quick apology and blamed the decision to publish Duke on "a distortion in the editorial process."
Wait a minute. I got the names mixed up. It wasn't David Duke. It was Peter Singer. And even though Singer advocates the right of parents to kill infants who are disabled by such conditions as Down syndrome or hemophilia (and in fact, under personhood theory, any infant who did not serve the interests of the family), there were no outraged press releases from Senator Clinton or any other major public figure decrying the Times, nor, needless to say, was there any Times apology.
This brings up a disturbing dichotomy within the Liberal Establishment, of which, I think it is fair to say, the Times is a leading member. Does anyone think the Times would have published the very same article if it were authored by Duke? Of course not because Duke is considered (properly, in my view) a racist who is beyond the pale of respectability. Yet, here is an irony: As far as I know, Duke has never suggested that it would be okay to kill minority babies. But Singer has, the minority category being disability, which makes his advocacy at least as pernicious as Duke's--just aimed at different victims.
Here is another example of this paradox involving Singer: I once spoke at Princeton and decried America's premier university giving Singer a tenured chair. A faculty member spoke up and stated that Singer had sterling credentials and having someone like Singer on campus provided a diversity of views. I asked the professor if Nobel Prize winner William Shockley--who clearly had sterling credentials but who was also a racist--would ever be allowed to teach at Princeton. No, the professor admitted, which means I guess, that being racist is not an acceptable diverse view at Princeton, but advocating eugenic infanticide is.
Here is what I think: Liberalism used to be about protecting the equal worth of all human beings. No longer. The respect for and acceptance of Peter Singer by such Capital-E Establishment institutions as Princeton University and the New York Times offers disturbing evidence of this proposition.


15 Comments:
You stated that well. Devilishly witty. The example of Shokley vs. Singer brings home the disenfranchisment morally from the handicapped by liberalism. This kid of thing makes going to institutes of higher education an ambiguous good in my eyes.
It can be a great good, if one keeps centered on the moral matters that are important. But it is also a place where one can lose their way entirely.
But then so too is the local bowling alley. In the end, it is all up to us to choose to act ethically in the moment, and especially in the difficult areas of life.
Universities have turned away from being places of learning to being places of "diversity."
I love diversity. Half my family is Pagan, the other half is Catholic, with several Jews (including my beloved mother) thrown in for good measure. (Aside - December in my household rocks!)
I don't love being stuck in the same room with a guy who espouses the rights of Congo Rebels to eat pygmies, and does so frequently throughout the day. I know that the First Amendment protects his right to say whatever he wants, but my rights to not have to listen to this are being trampled.
It's the same thing with Singer. He's welcome to have his opinion and should be allowed to express it, because I'm a firm believer in Democracy and Free Speech, but putting him in the position he is now prevents me from being able to tune him out whenever I wish, thus hampering MY freedom to turn him off.
Oh, that bit about people eating pygmies:
http://www.guardian.co.uk/congo/story/0,,871104,00.html
Yeah, I WISH I had made that one up. :-(
I would certainly not stifle Singer, either. But having a right to speak doesn't mean that one should be given a platform. Which is precisely what Princeton did, and by doing so, elevated the respectability of his "ethics" througohut the world. The act of the faculty voting for him was, if not to endorse his views, to proclaim them respectable. When I spoke at Princeton, I actually became quite angry about that, much to my own (and my sponsor's) surprise.
You know good and well, Wesley, Singer and his ilk are no more representative of liberalism than David Duke is of "conservatism."
Liberalism is far more in tune with equal rights than "conservatism" has EVER been, and you know it.
Crackpots exist no matter what the political belief. The problem is with legitimacy given to nutjobs like these.
Susan: If he is such a crackpost, then what is he doing at Princeton and having big articles published in the NYT, the LAT, and other very liberal Establishment outlets? Why is he so big on college campuses? Why are specials done about him for TV? Why is he probably the world's best known bioethicist?
My point in stating that the same piece would not be run by a David Duke but is by Singer, was to demonstrate that liberalism is ceasing to be liberalism. And you can pretend that isn't true all you want, but what is, is.
Classical liberalism is founded on the idea of a free, rational and autonomous individual. It doesn't have too much to say about beings that are without the capacity to reason. This has always struck me as a deep flaw in liberal philosophy -- it can't actually inform us much about issues like abortion and euthanasia of the brain-dead or incapacitated. And it overemphasizes individualism and autonomy, which are wonderful values but obviously incomplete when considering the realities of human biology, particularly reproduction.
Singer's work is an exploration of those areas where liberalism is silent. It's not a contradiction of liberalism, except in the rather idiosyncratic extension of the concept of the individual used here.
As usual, Singer's views get grossly distorted in these discussions. Obviously the rest of the world doesn't see him as equivalent to racist or Nazi.
mtraven: It is hardly idiosyncratic to believe that a born baby should have fully human rights, including the right to life. A baby is not "brain dead," a misnomer when applying personhood theory.
Martin Luther King is turning over in his grave based on what has happened to liberalism. I consider myself a MLK liberal, which is why others call me conservative.
Singer can't go to Austria or Germany without causing angry demonstrations--mostly from the Left. So your "obviously" comment is ignorant and wrong. Singer's advocacy is right out of the murder of Baby Knauer, as related by Robert Jay Lifton in THE NAZI DOCTORS and David Burleigh in DEATH AND DELIVERANCE. Read those books and learn the dangers of such advocacy.
Opposition to infanticide is not idiosyncratic, but that's not what I was referring to. Granting full human rights to a zygote -- that is idiosyncratic for a professed liberal.
Human rights require there to be a person there to exercise those rights. Where we draw the line and say an organism achieves personhood is somewhat arbitrary; a social construct if you like. Most people would pick birth or some late gestational stage as the dividing line. Even the Catholic Church didn't say that it starts at conception until 1869. Singer draws the line post-birth, which is definitely out of the mainstream, but his arguments for doing so deserve attention rather than misrepresentation. (as usual, I should say that I don't agree with singer much but I find it worthwhile thinking through his ideas, rather than recoiling from them in horror).
Hard to say what MLK would say today, since as far as I know he made no statements about abortion one way or the other. Given how his thought was evolving I would guess he'd spend more energy on economic rights of adults.
mtraven: This post was about infanticide and the Liberal Establishment giving respectability to a proponent of same. It was not about abortion or zygotes.
I read A Christmas Carol with friends tonight (including a dear friend who is deeply influenced by Peter Singer) and (with all due respect to my friend) I was struck how forcefully Dickens seem to attack just the sort of Malthusian and social Darwinian calculations of Singer and other utilitarians who would be the first, it seems, to snuff out little Timmie.
Ah, Tiny Tim. Yes, he is a defective, isn't he? No place for him in the Brave New World of perfect post human supermen and women. Nor for the unconditional love Scrooge comes to experience through his night with the ghosts, and in particular the devestation he feels at the future death of little Tiny Tim.
Sorry to diverge, but the original post was also about the nature of liberalism and its current degeneration (in your view).
Indeed, mtraven. That's my story and I'm sticking to it. But thanks for keeping us on course.
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